Love in times of facism

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Dating has always been messy, but in 2026 it comes with something recent  generations haven’t had to navigate: the constant awareness that the person you’re falling for might not believe you deserve rights.

It sounds dramatic until you remember the political climate Gen Z is entering adulthood in. The lines between romance and ideology aren’t blurry anymore, they’re welded together. And for many young people, especially women, immigrants and LGBTQ+ students, dating has become a political act whether they want it to be or not.

Nowadays, we talk about dating with a level of caution that feels both new and strangely logical. Before giving someone your time, you’re checking for values the way people once checked for favorite movies. It’s not superficial. It’s survival.

According to the Spring 2025 Harvard Youth Poll by the Institute of Politics at Harvard Kennedy School, more than half of young women — 53 percent — say political agreement matters in choosing a partner, a rate higher than young men at 42 percent. 

The gap widens across party lines: 70 percent of Democrats prioritize political alignment in dating, compared with 48 percent of Republicans and 39 percent of independents. In a generation raised on instability, agreeing on the fundamentals is more a boundary than a luxury.

New York City mayor Zohran Mamdani recently addressed this exact tension on Liz Plank’s “Boy Problems” podcast after she referenced a Vogue piece questioning whether straight women now find boyfriends “embarrassing.” 

Mamdani didn’t hesitate. 

“If you’re worried your boyfriend will embarrass you, you should probably get a new boyfriend,” he said. “Another thing that would be embarrassing is if your boyfriend doesn’t go out and vote.” 

The Vogue article connects this moment to “heteropessimism,” a term coined by writer Asa Seresin in a 2019 essay for The New Inquiry, where he describes a recurring cultural pattern of straight women expressing frustration, embarrassment or hopelessness about heterosexual relationships — often through humor. Seresin argues that this attitude reflects a broader cultural fatigue with traditional gender norms in dating, not necessarily a rejection of relationships themselves. By the time the idea reached Vogue, it evolved to capture how some young women now see heterosexual dating as emotionally fraught or even politically risky.

For immigrant and undocumented students, the stakes are even more personal. The wrong person isn’t just a bad date. They could be someone who fundamentally misunderstands your life and the policies shaping it. When your legal status, education access or future in this country can shift with one election, dating someone who is politically indifferent feels impossible.

Neutrality might have been acceptable years ago. Today, “I don’t really follow politics” is a red flag. In an era of polarization and national tension, disengagement is a luxury many young people simply don’t have.

But this doesn’t mean romance is dead. If anything, it’s becoming more intentional. We are choosing partners who offer emotional safety in a world that rarely does. Someone who listens. Someone who understands. Someone who takes the realities of others seriously. Someone who is willing to risk it all for you. Love becomes not an escape from politics, but a place where values are protected. In a country where division feels baked into the culture, choosing someone who aligns with you becomes a small act of hope.

This Valentine’s season, it’s worth acknowledging what young people already know: dating is not separate from the world we live in. It is shaped by it. And refusing to pretend otherwise isn’t cynicism.

And maybe that’s the real political act of our generation: not just falling in love, but choosing relationships that reflect the kind of future we want to build, even when the present feels unstable.